Since a lot of email and phone calls from visitors to the website and FAM Fellowship members concern questions about which marriage to stand for, or if it’s okay to stand for a second or subsequent marriage, and since specific answers to these questions MUST come to each of us from the Lord through serious Bible study and seeking His will through prayer and fasting, this page is provided to answer such questions only in general terms. It’s primary purpose is to address some of the things churches and Christian leaders teach and promote today that are not supported by what the Bible actually says, which I hope and pray does not create more turmoil and confusion for anyone already struggling with these issues.

Preparing for a marriage restoration ministry required a great deal of study and research, and I quickly discovered that there is very little agreement among Christians concerning what the Bible teaches about marriage, divorce and remarriage. Even though there seemed little doubt what it teaches, I soon learned that there’s a wide array of opinions from one extreme to the other, and everyone appears convinced they have the right answers. While most everyone attempts to support their position with scripture, the scripture is often taken out of context or with total disregard for other Biblical teaching. And since God’s word can never accurately and reliably be interpreted to mean anything inconsistent with the rest of the Bible, it’s easy to dismiss many opinions, because of the double talk and verbal contortions required to reach such conclusions. However, some of the opinions I discovered were not so easily dismissed, because they appear to be correct when taking what the Bible states very literally and without considering the relevant context, especially as it relates to remarriage after divorce. But that just made me dig even deeper into God’s word for answers to these perplexing questions, while praying for divine revelation and understanding.

So it is important to note that at the time Jesus reaffirmed God’s original plan for marriage as a one flesh, life long covenant, setting aside the Mosaic law that permitted a man to divorce his wife for any cause (same as “no fault divorce” today), as He did in Matthew 19:4-9, anyone caught in adultery was stoned to death, which left the surviving spouse free to remarry after the death of the one who committed adultery. Yet, despite contrary opinion, there’s NO reasonable or rational doubt about Jesus’ views concerning divorce and remarriage, because in Matthew 5:32, He said “But I tell you that anyone who divorces his wife, except for marital unfaithfulness, causes her to become an adulteress, and anyone who marries the divorced woman commits adultery.” Since He specifically said she was not guilty of marital unfaithfulness or fornication, and he knew she wouldn’t be guilty of adultery unless she remarried, Jesus obviously expected the woman to get married again, which was probably necessary for her survival. And despite the fact that it was her husband who divorced her (and probably remarried since that was the reason for divorce), even though she had not been unfaithful or committed adultery, He still called her an adulteress. But since God created Eve in the beginning, seeing that it was not good for man to live alone, and the Bible teaches that it is better to marry than burn with lust or be tempted into sexual immorality, as found in 1 Corinthians 7:2, 9, it seems reasonable to believe God has a way of reconciling that with what Jesus taught us about divorce and remarriage now that adulterous spouses are no longer put to death. So while the Bible clearly teaches that marriage is a one flesh covenant relationship, created by God, and that no one should separate what God joins together, it seems that the Lord, through His infinite grace and mercy, and very strong sense of justice, would permit remarriage for someone whose spouse has committed adultery and divorced them even though they themselves have not been unfaithful or committed adultery. But He clearly prefers forgiveness and reconciliation. However, anyone dealing with this issue should diligently seek answers from the Lord through intense Bible study, prayer, and fasting, because having confidence in God’s will is the only way to ever have the grace and strength needed to stand for marriage restoration, and we know that God ALWAYS wants us to forgive and not harden our hearts.

Regardless of how popular it is, I strongly disagree with the widely held opinion that the Bible releases a Christian to remarry when an unsaved spouse divorces them just because 1 Corinthians 7:15 says But if the unbeliever leaves, let him do so. A believing man or woman is not bound (DOULOO in Greek, which means slavery, the same word used in Acts 7:6 and 2 Peter 2:19) in such circumstances; God has called us to live in peace. If that’s what it meant, why would the very next verse say How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife? Interpreting that to mean the saved person is released to remarry TOTALLY ignores (or requires an effort to explain away) what Paul said a few verses earlier in 1 Corinthians 7:10-11, which he VERY unusually and specifically stated was not from him but from the Lord. It says To the married I give this command (not I, but the Lord): A wife must not separate from her husband. But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife. Since that was the FIRST thing Paul said on the matter of separation and divorce in this chapter, EVERYTHING ELSE he said AFTER that has to be taken in that context. If Paul was teaching that one is release to remarry in such circumstances, why would he conclude the very same chapter, using a DIFFERENT Greek word for being bound, in 1 Corinthians 7:39, by saying A woman is bound (DEO in Greek, which means mutual commitment or agreement, as by contract, the same word he used in Romans 7:2-3)to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. Since that was the LAST thing he said in this chapter, he obviously felt it was important enough to restate and clarify, probably to make sure there was no misunderstanding or misinterpretation of the other things he said, and Romans 7:2-3 says For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law of marriage. So then, if she marries another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress, even though she marries another man.

Perhaps a more accurate and biblically consistent explanation of what 1 Corinthians 7:15 means is found in Luke 15:11-32, the parable of The prodigal son, and Hosea 1-3, about Hosea and Gomer (a portrait of how God deals with unfaithfulness and disobedience), which both illustrate very important principles of marriage restoration. The Prodigal’s father and Hosea did not “stand in the path of sinners”, their son and wife, and they “let them go” when they wanted to leave. Then they lived in peace and obedience to the Lord in their daily lives, putting their trust in Him, allowing HIM to create the circumstances that brought them back and restored their relationships. In both situations, the consequences of sin and disobedience led to the realization that they were better off before they left, which made them glad to return home. And since God ALWAYS calls us to live in peace, we can’t infer a special interpretation in this context, because the same thing is seen in many other verses, such as Romans 12:18, which says If it is possible, as far as it depends on you, live at peace with everyone. Furthermore, rejecting the “loop hole” interpretation is more consistent with the instructions given to wives in 1 Peter 3:1-2, which says Wives, in the same way be submissive to your husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives. That makes more sense especially since 1 Corinthians 7:16 asks how we know whether we will save our spouses, and many men and women with restored marriages say that it was the unexplainable peace they observed in their spouses that first drew them back to their homes. I can’t necessarily explain why this verse says that we’re not bound in such circumstances, but I know it can NOT mean something totally contrary to what so many other verses say, especially since Paul did NOT use the Greek word DEO. Perhaps it is just simply a statement of the obvious, which is that while our husbands and wives are away from home, we’re not under the bondage of performing or acting as their spouses in terms of our daily duties and responsibilities, which frees us to focus on other things that glorify the Lord instead. That makes a lot of sense when considered in the context of how strongly Paul states that married people can’t serve the Lord with the same level of faithfulness and commitment as those who don’t have the responsibilities and concerns of marriage, which he apparently viewed as a form of bondage or slavery.

Since most of the above passages were written by Paul well after the death and resurrection of Jesus, the grace so many Christian leaders now presume covers and pardons the sin of adultery in marriages after divorce for reasons other than marital unfaithfulness, was already in existence and something Paul well understood. Yet these passages of scripture are very precise and explicit, and DO NOT include any exceptions or allowances for God’s grace. And they would if that was God’s intention, because the Bible says God is not the author of confusion. And Jesus didn’t include any exceptions other than marital unfaithfulness in Matthew 19:9 either, where He very simply and emphatically stated “I tell you that anyone who divorces his wife, except for marital unfaithfulness, and marries another woman commits adultery.” And the discussion Jesus had with the disciples about what He meant by those statements leaves NO doubt what He meant, because the disciples said if that was the case, it would be better for a man not to get married! Apparently, a lot of today’s Christian leaders disregard or ignore that conversation in order to rationalize and “create” so many “exception” clauses for remarriage after divorce for reasons other than marital unfaithfulness. That’s why it is so important to read the Bible for ourselves rather than rely on someone else’s interpretation, because the Bible actually provides irrefutable evidence and confirmation that God does not recognize or bless ALL marriages. Mark 6:17 says For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married. And again in Matthew 14:3-4, even though Herod had married Herodias, we see that she was still considered his brother’s wife in the eyes of God, because it says Now Herod had arrested John and bound him and put him in prison because of Herodias, his brother Philip’s wife, for John had been saying to him: “It is not lawful for you to have her.” And let us not forget that John The Baptist lost his head for preaching AGAINST that marriage and refusing to accept and acknowledge it as lawful! And since the Bible tells us that the Lord is the same yesterday, today and forever, we have NO basis for believing that God blesses or recognizes the same kind of non-covenant marriages today.

A much more complex and complicated issue concerning divorce and remarriage is what to do when someone is already in what the Bible describes as an adulterous marriage or an adulterous relationship, and gets saved or finds themselves in the middle of a divorce. Such situations REALLY require serious Bible study and a lot of prayer and fasting while seeking the Lord’s guidance. Even though I have personal convictions about this, I don’t feel led to share them here, except to address one area of what I consider very questionable teaching. It’s important to read 1 Corinthians 7 from beginning to end, because that’s the only way to fully understand it. Based on this chapter, many prominent Christian leaders today believe and teach that if we’re in an adulterous marriage or relationship (in which case they usually push the couple to get married) when we get saved, we don’t have to worry about it, because all of our sins are forgiven, all things old are passed away and made new again, we are new creations in Christ, and the grace of God covers even the sin of adultery, AND we are called to stay in the state or situation in which we were saved according to 1 Corinthians 7. However, when we read this chapter carefully all the way through, we see that in most of the examples Paul used, he said stay that way, but if you don’t, that’s okay too! I think the only reasonable conclusion to draw from this chapter in it’s entirety is that when we receive a strong conviction and the necessary grace from the Lord to remain single, that’s what we should do, but if remaining single causes us to struggle with sin, we should get married, AND we should be content in the Lord NO matter what our situation is, AND that it is Paul’s personal opinion that it is better not to be married. And while all of the other statements about our sins being forgiven and being a new creation in Christ, with all things old being made new again, and God’s grace being sufficient to cover the sin of adultery are certainly true, it’s difficult to reconcile that with the fact that an adulterous relationship or marriage is the ONLY sin pastors don’t tell people they have to give up by repenting and sinning no more. There’s no other sin that people are encourage to continue living in after they are saved, so it’s unreasonable to use 1 Corinthians 7 as the basis for staying in adulterous marriages or in adulterous relationships by getting married, and that it’s the one and only sin that doesn’t require repentance or that we should discontinue living in. Even worse yet, are the pastors that encourage, support, condone and perform adulterous marriages on the basis of God’s grace and forgiveness, blatantly disregarding Romans 6:14-15, which says For sin shall not be your master, because you are not under law, but under grace. What then? Shall we sin because we are not under law but under grace? By no means! And Jude 1:4 clearly warns against such unscriptural teaching, saying For certain men whose condemnation was written about long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord. Obviously, I’m not unaware of the can of worms this opens or the offense it may cause; but being true to what the Bible teaches, there’s just no basis for such teaching anywhere in the Bible. That’s why I urge everyone in such situations to ask the Lord to speak to them directly about their specific circumstances. I’m certainly not offering advice to anyone about what to do in such situations, but I do believe it is an important matter that must be considered when making a decision to stand for marriage restoration, or which marriage to stand for, and that’s the ONLY reason to address it. I’m asked SO many times to give my opinion about which marriage someone should stand for, but I’m not comfortable giving that kind of advice, because my opinion is just that, and it won’t give anyone the grace and strength needed when standing for marriage restoration. Only knowing and understanding God’s will can do that, so this is just something to consider when seeking His will and direction at a very difficult time. If you ask the Lord to guide you, He will, and then you just have to be obedient to whatever you receive through your spirit, because that’s the only thing you’ll have the grace and strength from God to do. So it is my heartfelt prayer that the Lord will bless and guide you as you seek the revelation of His will through Bible study, prayer and fasting. And for a more detailed and thorough study of what the Bible teaches about divorce and remarriage, particularly scriptural grounds for remarriage after divorce, read Divorce And Remarriage, which is a very informative and in depth Bible study about marriage, divorce and remarriage from Gospel Way. This article is one of the few that does not add to or take away from what the Bible actually teaches, so it’s definitely not for itching ears, but it is the truth and we know that’s what makes us free.

Related Seeds Of Faith Posts:
Is Adultery Grounds for Divorce?
Adultery Does Not Invalidate Or Destroy The Marriage Covenant

All Bible verses are from the New International Version unless otherwise indicated.